Introduction finnimore name, finnimore origins, finnimore genealogy
The attached genealogical record of Jeremy Finnimore's paternal ancestral line is made up of IV parts:
Part I deals with the origin of the Finnimore surname, it's many variations and it's distribution through migration to other parts of England, Ireland and elsewhere since the 13th century. This section has drawn on the extensive work of W.P.W. Phillimore who is well known for his authoritative books on genealogy.
Part II is more specific
and traces Jeremy's paternal ancestry to the source of
what is sometimes referred to as the 'Rexford' Finnimores,
the family branch line that begins with the marriage of John Finnimore
to
Mary Rexford on 3 September 1775 at St Clements, Eastcheap in the City of
London. It also provides genealogical information on some of the other 'Rexford'
Finnimore descendants. It has been completed following searches at The Family
Records Centre in Islington, The London Metropolitan Archives at Clerkenwell,
the Oriental and India Office Collections of archived records at The British
Library at St Pancras, the Public Record Office at Kew, and extensive inquiries
with the Register Offices for Births, Marriages and Deaths and Local History
Centres at Uxbridge and Winchester.
Jeremy Finnimore's paternal ancestral line is as follows:
Father = Julian Horace Rexford Finnimore.
Grand Father =
Horace William
Leslie Finnimore. Date of Birth:
25th March 1911
Great Grandfather = Charles Rexford
Finnimore. Date of Birth: 25th May 1879
Great Great Grandfather = William John
Finnimore. Date of Birth: 20th December 1846
Great Great Great Grandfather = Charles
Rexford Finnimore Snr. Date of Birth: 11th
November 1812
Great Great Great Great Grandfather =
Charles Finnimore. Date of Birth: 3rd
November 1787
Great Great Great Great Great Grandfather = John
Finnimore. Date of Baptism: 1st April 1750
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Great Great Great Great Great Great Grandfather = John
Finnimore. Date of Baptism: 18th September 1725
Part III mentions some contemporary historical events that occurred during the lives of Jeremy's ancestors.
Part IV is a brief Guide to some of the Churches mentioned in this Family History.
PART I
The Surname Finnimore and it's Variations
Finnimore is a surname which is of comparatively modern origin. The first recorded instance does not date back beyond the early years of the 17th century. It belongs to a group of surnames which are remarkable for their nearly 150 variations of spelling and illustrates the difficulty there is, especially in the earlier periods, in tracing the history of any family bearing one of the surnames. The majority of the different forms are now obsolete, and some clearly reveal the spelling mistakes of earlier illiterate people. About 40 variations can be regarded as existing names today. Of this 40, the principal families, based on indexed births in England and Ireland for the period 1877 to 1881, with their areas of distribution, excluding London, were as follows :-
| Principal Families: | Area of Distribution: | Instances: |
| Fenemore and Fennemore | Oxfordshire | 59 |
| Finamore and Finnamore | Devonshire, Ireland and Italy | 21 |
| Finemore and Finnemore | Devonshire and Ireland | 57 |
| Finimore and Finnimore | Devonshire and Ireland | 37 |
| Venemore and Vennemore | Oxfordshire | 15 |
| Filmore and Philmore | Devonshire | 17 |
| Phillimore | Gloucestershire, Hampshire and Wiltshire | 55 |
The Origin of the Surname Finnimore
According to Dr. P.H. Reaney's Dictionary of British
Surnames, the surname Finnimore plus other variations falls within the 'Imperative names' group of the wider
'Nicknames' classification of British surnames. 'Imperative names' consist of a
verb plus a noun or an adverb. A few examples can be found in
the Doomsday Book but
they became more common in the 13th and 14th centuries. Of
French origin, they were introduced into England by the Normans,
however the majority of those surviving are English
with some translations of the French.
The surname Finnimore derives from the old French 'fin amour' meaning 'fine
love' or 'courtly love'. Courtly love refers to an extramarital code of
behavior that has helped to give rise to the modern interpretation of chivalrous
romance. The conventions of courtly love require that a knight of noble blood
would secretly love and adore a beautiful princess from afar. This 'fine love'
was closely associated with chastity thus it was a higher love based on majestic
intimacy and unsullied by carnal desires or the political concerns of arranged
marriages.
A William Finamur is first recorded in the Curia Regis Rolls of AD 1204 . He
lived in Devonshire.
However, according to W.P.W. Phillimore, the surname Finnimore plus other variants, is local in it's derivation. His extensive research in the 1920's identifies the surname with similarly named place names of local woods, farms, hills and villages in Oxfordshire, Buckinghamshire, Bedfordshire, Gloucestershire and Tipperary in Ireland, and suggests that the name originally derives from the village parish of Finmere in Oxfordshire, about 4 miles west of Buckingham. It is here he claims that the earliest instances of the name are to be found. At the time of his research in 1922 several families of the name were to be found settled around that village, the orthography adopted being usually Fenemore.
The Distribution of the Surnames
The Finnimores (incl. all the variants) are to be found in all directions from Finmere, but the more important settlements are found to the south and south west of that village.
As has already been noted, the earliest instances of the name are to be found in Oxfordshire and in Buckinghamshire and are obviously derived from the village of Finmere. Farmers of the name were living at Launton, 1 1/2 miles east of Bicester, which is only 7 miles south of Finmere. The family of Finnamore or Vennimore have long been settled at Wendlebury, 2 miles south west of Bicester. Extracts from the register given in Dunkin's Oxfordshire show that in the early 17th century this family frequently used the Christian name of Roger. Within recent years descendants of this family, with their name spelt as Fenmore, have lived at the village of Ferry Hinksey which has long been associated with the Fynmores.
Early recorded instances include Hugh de Fynamore, rector of the Oxfordshire village of Shabbington, who exchanged his rectory in 1353 for the Buckinghamshire rectory of Kingsey nearby. Another early Oxfordshire instance occurs in 1449 when John Fynamour of Henley-on-Thames with John Bartlet of Stamford Berkshire, was sued by Robert Dauntesey in a plea of debt.
With Berkshire there has been a very intimate connection. The name is chiefly associated with Hendred and the villages east and west of it. A Thomas Fynemore was lessee of the tithes of East Hendred in 1410. It is clear that Adam Fynmore, one of the poorer knights of Windsor in the reign of Elizabeth I, was of this family, and it seems probable that it also belonged to those who were settled in and around London at Wandsworth and Southwark.
In Wiltshire there was a very early migration of the name before the middle of the 13th century. The town of Calne being the centre from which later representatives in this county have radiated. Whetham by Calne was even in the 1920's the seat of the descendants by the distaff side of these medieval Fynamores. A Wiltshire settlement which can be traced back to the 16th century still exists at Netheravon.
In Gloucestershire the Phillimores who were anciently Fynamores from Oxfordshire, still occupy a small but well defined area round Cam and Dursley, with which their connection began as early as the 15th century.
With Devonshire the name was associated at a very early period for the Red Book of the Exchequer shows that Gilbert de Finemer held half a knight's fee in Devonshire as of the honour of Gloucestershire. This would have been about 1210. The chartulary of Buckfast Abbey has several references to William Fynamur as tenant or witness in various charters undated but probably belonging to the first half of the 13th century. In 1219 Richard Finamur and Matilda his wife occur as parties to a fine of lands in Woodhewish, a place in south Devon, while the chartulary of Tor Abbey has mention, at an uncertain date but probably about the latter part of the 13th century, of William Finamor the holder of lands in Lidewigeston, and of Thomas Finamor his son and heir. Again Thomas Fynamour was one of a jury in an extent of land taken at Exeter, 1st September 1301, relating to the lands and adowsons of Joce de Dynham, when it was found that Thomas de Cyrecestre was tenant of premises in Wodehywysche and Seyntmarie Churche.
Whether these early Finamors and Fynamours left descendants in the county, or whether there were later immigrations of the name, is difficult to say. However there are now and long have been two groups of Filmores and Finnimores who seem to have been separate families there at least as early as the reign of Elizabeth I. The former group, whose earliest appearance was at Rockbeare, were chiefly settled along the valley of the Exe, and are still an existent family in this county. A few Finnimores are still found in this area too but mostly they came from Halberton, near Tiverton, some 15 miles north of Exeter. These Finnimores may yet be found in many parts of Devonshire but the more important line migrated from the country to London in the early 18th century. Of these Finnimores one branch settled in India and another in Mauritius. A brief account of these Finnimores who came from Halberton, Devon, is given in 'Memorials of the Family of Fynmore'.
Another district also closely associated with the name Finnimore is the area extending north and south of Barnstaple. It seems not improbable that the Finnemores and Finnemors of County Wicklow in Ireland are descendants of this family. Obviously the port of Barnstaple would have been the likely point of departure for emigrants to Ireland in the 17th century.
As might be expected, almost every variation of the name may be found at one period or another in London, the earliest recorded instance being in 1281 in the lately published books of the City of London but northwards, beyond the Midlands, these names until the late 19th century were practically non existent.
Many migrations of the name into other countries have taken place. Settlements of Finnemores are still to be found in Ireland, their principal residence being at Ballyward in County Wicklow. From this branch in Ireland descended the Finnemores of Natal in South Africa. In central Italy there are families of Finamore who claim English origin, though the Italian Finamores seem to have been settled there for at least 150 years. In the United States there are families of Fenemore and Fillmore who have been there for something like 200 years including Millard Fillmore, President of the United States (1850-1853). In more recent times there have been various settlements in the more remote English colonies. At the time of W.P.W.Phillimore's research in 1922, there were Finnimores in India and Mauritius, Finnemores in Natal, South Africa, Fynmores, Finnimores and Phillimores in Australia and New Zealand. And as this process of emigration and distribution continues, the writer of family history will find the task of tracking movements from the various original settlements increasingly difficult. That said, it may well be that the task could be lightened by the greater dissemination of records now available through the International Genealogical Index ( IGI ) prepared by various Family History Societies and the Internet.

The entrance to Fleet River (now Fleet Street) as depicted by Samuel Scott
around 1750
PART II
Some Observations on the Lives of the 'Rexford' Finnimore's 1750 to 1925
c. 1750 to 1850
Although it is not possible to draw any detailed observations on the life styles of the 'Rexford' Finnimore's during the period c.1750 to 1850, it is possible to generally conclude that they were a modestly well off, conventional and upright family of traditional artisans who espoused lower middle class social, cultural and moral values of the time. It is easy to visualize them enjoying a weekend drink in the local pub, regularly attending church services at their parish churches in Marylebone and St Pancras, picnicking occasionally in nearby Regent's Park, turning out in force on the streets of north London to mourn the deaths of Lord Nelson in 1805 and George III in 1820, and to celebrate the triumphant return of the Duke of Wellington in 1815 and the coronation of Queen Victoria in 1837, and perhaps, even to campaign in the early 1840's against the demolition of vast residential areas in Euston Square, St Pancras, Somers Town and Camden Town (where they lived and worked) in order to make way for the new railway lines and new railway terminals and railway stations at Euston, Kings Cross and St Pancras.
Based on their baptismal, marriage, burial, residential and relevant Census records, it would appear that:
The John Finnimore
who married Mary
Rexford on 3 September 1775 at St Clements,
Eastcheap in the City of London , was baptised on 1 April 1750 at
St Paul, Exeter, Devon, is the son of John
Finnimore, carpenter, who married Sarah Pike on 1 April 1749 at St Paul,
Exeter, Devon. It is assumed he came to London as a young man as part of the
well documented 18th century migration of Devonshire families to
London, which included the Finnimore's from Halberton,
Tiverton and Exeter.
It should be noted that some descendants of John Finnimore and Mary
Rexford claim that Mary Rexford married a different
John Finnimore. This other John Finnimore from
Whitechapel, also a carpenter, was baptised 2 October 1751 at St George in the
East, Stepney, London, and was the son of John Finnimore and Ann Wheeler, who
were married on 7 July 1748 at St Katherine by the Tower.
There
are 3 reasons why this John Finnimore is not the John Finnimore who married
Mary Rexford:
1) According
to their marriage records, John Finnimore and Mary Rexford both lived in
Crooked Lane. They belonged to the parish of St Michaels in Crooked Lane and
were only married in St Clements, Eastcheap because St Michaels was closed for
repairs. It is unlikely that the John Finnimore from
Whitechapel, who stood to benefit on his mother's death from his father's
will, made on 23 February 1765, would choose to live in Crooked Lane away from
his widowed mother who inherited the estate and effects of her husband.
2) It is
unlikely that the John Finnimore from Whitechapel would have wished to
move, shortly after his marriage, away from his family roots in busy and
crowded Stepney to the rural and sparsely populated northern fringes of London
on The New Road an area more suited to country folk.
3) As Mary
Rexford herself came from Topsham near Exeter, it is likely that
the John Finnimore she married was the one who came from Exeter and
who, like his father, was also a carpenter. It is
possible that his work as a carpenter was allied to
the stagecoach business and that he was drawn to today's Euston Road area on
The New Road because of the new coaching
opportunities it presented. It is known that some of his sons and grandsons
were associated with this business on The New Road. It should be noted
that research into the ‘Rexford’ Finnimore's in
London has been made more complicated because of confusion with the
descendants of the John Finnimore of Whitechapel many of whose first names and
occupations were very similar.
Mary Rexford who was born in Topsham,
Devon, presumably also came to London as a young woman and, like John
Finnimore, lived in Crooked Lane, Eastcheap. She and John were married at St
Clement's Eastcheap because their parish church, St Michael’s in Crooked Lane,
was closed for repairs. She must have been a formidable woman. Not only did
she have 7 children, 6 boys and a girl, including, probably, two sets of
twins, but they all survived to adulthood at a time when family infant
mortality averaged 30 %. It is therefore not surprising that twins appear
frequently in successive generations and that her
surname has been adopted as a second and third name by the eldest sons of
successive generations, giving rise to a family line that is often identified
as the 'Rexford' Finnimores.
Shortly after their marriage in 1775,
John and Mary moved from Eastcheap, which was becoming increasingly
noisy, dirty, unhealthy, unsafe and overcrowded, to the Holborn Circus area just west
of the old city walls, where their three eldest children were baptised at St
Andrew's, Holborn. High Holborn was then a major throughway from the City to
the west and hosted a number of inns and stable
yards for long and short
distance stage coaches and private carriages.
They moved again c.1785 to London's
northern rural fringe to an area some 150 yards northwest of today's
Warren Street tube station near today's Euston Centre.
Their remaining children were all baptised at St Marylebone, which
would have been their parish church. They would have lived
at the southern end of Hampstead Road, then little more than a country
lane, just beyond it's junction with The New Road which was built in 1756 and
which marked the northern perimeter of large residential estates being
developed at the time for the nobility and wealthy
City of London merchants. The choice
of this site
for John Finnimore and his sons, all of whom were carpenters, was opportune.
The northern end of Tottenham Court Road (Fitzrovia)
was at the time the centre of good quality furniture
makers. Some cabinet maker
turned piano makers were beginning to
establish themselves in Camden Town, a mile to the north on the Hampstead Road.
The development of large residential estates for the
nobility south of Regents Park would have provided on
going work for carpenters and builders, and the turnpike intersection
of The New Road with Hampstead Road, just 200 yards to the east, was close to
a number of coaching inns and was beginning to emerge as a repair base for an
increasing number of coach businesses that operated on these coaching routes
to and from London. And within yards of where they lived on
41 Henry Street was
John Leverton's first workshop established
in
1789 to undertake
carpentry and other building work. The company later
moved to Camden Town where they established themselves as today's royal
funeral undertakers. It is very likely that 41 Henry
Street (the entire street and immediate area was later
demolished to make way
for today's Euston Centre) became the early Rexford Finnimore family home at
the end of the 18th century and remained in the family until the
middle of the 19th century. According to the 1811 edition of
Holden's London & Country Directory, their eldest child, John Finnimore, a
carpenter, lived here. John was followed by Richard Finnimore, their second
eldest child, a carpenter-cum-undertaker, who lived here between 1819 and 1833
according to these editions of Robson's London
Commercial Directory. The house was then lived in by Mary Ann
Finnimore, the next eldest child, at the time of the 1841 Census.
For the next 50 to 60 years, the 'Rexford' Finnimore's who were directly descended from Charles Finnimore and his twin brother, John Thomas Finnimore, seemed to have pooled their skills as carpenters, coach makers, plane makers, and coach joiners, to form a coach making or coach repair business that serviced stage coaches, hackney coaches and horse drawn omnibuses on the increasingly busy Paddington / St Marylebone / Euston Road / Pentonville Road / City Road route, and also serviced private coaches of the nobility living in greater numbers in Regents Park, Portland Square, Bryanston Square, Tavistock Square, Russell Square and Woburn Place. During this period they all lived within a two mile radius of today's Euston Centre on Euston Road.
Charles Finnimore (Great Great Great Great Grandfather) is known to have lived in Miller Street, Camden Town between 1810 and 1837 and John Thomas Finnimore, his twin brother, at 26 Milton Place, Euston Square during roughly the same period. Charles' elder brothers, John and Richard, and his younger brothers, William and Samuel Lewis, all carpenters, also lived within 1000 metres of each other, first John and then Richard at 41 Henry Street at the southern end of Hampstead Road, William at Drummond Street, near Euston Square, and Samuel Lewis at 6 Miller Street, Camden Town. In 1838, Charles' eldest surviving son, Frederick Finnimore, a coach maker, resided at 26 Wyndham Street, near Bryanston Square, Westminster at the Paddington end of Marylebone Road. In 1841, Charles Rexford Finnimore Snr (Great Great Great Grandfather), his second son, a coach joiner, lived in Little Charles Street at the southern end of Hampstead Road near Henry Street and John Thomas Finnimore's eldest surviving son, William Eastmore Finnimore, a wood plane maker, lived at 17 York Street, Westminster less than 100 yards from his cousin Frederick in Wyndham Street. The other known occupation of the 'Rexford' Finnimores during the first half of the 19th century was that of ' piano maker ' and pianoforte keys maker '. George Hutton Finnimore, the third son of John Thomas Finnimore was described as a 'piano maker' in the 1841 Census. He lived at 7 Miller Street, Camden Town near his uncles Charles and Samuel Finnimore who lived at No 5 and No 6 Miller Street. Camden Town by this time had become the centre of the piano making business in London. According to later censuses, several of George Hutton Finnimore's descendants continued the association with the piano making business mainly as 'piano keys makers'.
c. 1850 to 1925
Britain's rapidly growing empire brought increased economic activity and
prosperity to London causing families to break with old working traditions and
seek other opportunities and occupations. It was natural therefore for several
members of the 'Rexford' Finnimore's
to disperse to other parts of London. Some moved to less crowded north London
suburbs like Hendon and Edmonton while others moved
further a field. Among those who did were:
John Thomas Finnimore, born 1822, son of
John Thomas Finnimore Snr, Charles Finnimore's twin brother. He married
Elizabeth Butler in 1843 at St Pancras Old Church. A school master, he
emigrated to Christchurch, New Zealand in 1851 on the
'Labuan', a 547 ton barque (three masted sailing ship) with his wife
and two young children, Mehetable and Joseph John.
The family later moved to Brisbane, Queensland,
Australia. The
descendants of their son Joseph John Finnimore, who married Elizabeth Westaway,
lived in Brisbane. In 1934, Brisbane's electoral rolls show Elizabeth Jane
Finnimore (nee Westaway) and her daughters Maud Jane Mehetable and Ruby Lilly
May to be living at Little Chester Street, Teneriffe, a Brisbane suburb, and
John William Alfred Finnimore as living at Chester Street, Fortitude Valley,
which is adjacent to Teneriffe. The sons of William Whittington Finnimore,
John Albert Finnimore aged 33 and William Esk Finnimore aged 23, were
sadly killed in action in World War 1.
William Eastmore Finnimore born 1811 the
son of John Thomas Finnimore, Charles
Finnimore's twin brother. A wood plane maker like his
father, he moved with most of his family c. 1860 to Birmingham which by now
had established itself as the engine room of industrial Britain. At the time
of the 1881 Census they lived at 84 Charles Henry
St. Birmingham, and at the time of the 1901 Census, Frances Finnimore, now a
widow aged 84 and 2 of her sons, Alfred and Harry, lived at 8 Highgate Hill
Terrace, Angelina Street, Birmingham (under the misspelt surname of Finnemore).
William John Finnimore
(great great grandfather) born 1846. Shortly
after getting married in 1875 he and his wife moved first to Hillingdon near Uxbridge in Middlesex where his elder children were born, and
then in 1894 to Winchester in Hampshire where the
two youngest children Albert George and Alice Matilda were
born. A master confectioner, he passed away on 7 December 1920 at 6 King
Alfred Place, Winchester. His wife Mary Ann
Finnimore passed away there too in 1926. His surviving sons
were Charles Rexford (great
grandfather), William John ( Jnr), Sidney Joseph and Albert
George.
Alfred Edward Finnimore
was William John's
younger brother, born 1851. He joined the 1st Battalion, The
Border Regiment in London in 1869 and was posted to India in the 1870's. On completion of his military service there in 1884, he
chose to stay on in India and joined the East Indian
Railways as a carriage examiner. He married Adelaide Constance Matthews (
formerly Matheos ) at Agra in 1884. Adelaide Constance
passed away in 1893 in
childbirth aged 32. Their surviving children, two
sons, Alfred Rexford Finnimore and Ainslie Finnimore, joined the teaching
profession and became headmasters of St Francis School, Lucknow and St Peter's
College, Agra respectively. Alfred Edward Finnimore remarried in 1894
and again in 1907. In 1894 he remarried Leah Janet Dorothy Lester at Calcutta.
They had 2 sons, George Edward Finnimore in 1895 and Arthur
Evelyn Finnimore in 1897 both born in India. It is thought that Leah Finnimore and her two sons returned to England in
the early 1900s. In 1907 Alfred Edward Finnimore then married Ellen
Louisa Clay, a widow, in Calcutta. She
passed away on 3 August 1925 at Calcutta. He passed
away in Calcutta on 17 July 1926 and was buried at the General
Episcopal Cemetery on Lower Circular Road, Calcutta.
Charles Rexford Finnimore (great grandfather) joined the British Army in 1899. After a brief spell in South Africa during the closing stages of the Boer War, he was posted to India in 1902 with his regiment the 1st Battalion Oxfordshire Light Infantry. On completion of his short service military contract (7 years with the colours and 5 years in the reserve reduced substantially by credits for overseas service) he too opted to stay on in India and joined the East Bengal Railways as a guard. In 1908 he married Violet Mary Martyr (formerly Matheos) in Calcutta. (Her aunt was Adelaide Constance Matthews who had married Alfred Edward Finnimore, his uncle !). They had four sons, Claude Rexford, who emigrated to Australia with his wife and family c. 1947, Horace William Leslie (grand father) who emigrated to Australia in 1961, Eric Morton and Ronald St Clair. Charles Rexford Finnimore returned alone to England about 1930 and it is possible that he later returned to India and joined the Indian Police.
PART III
Some contemporary historical events during the lives of John & Mary Finnimore :
1750 London's population is estimated to be 675,000.
1750 Westminster Bridge is opened and becomes a serious rival to Old London Bridge which had been London's sole stone bridge over the Thames for nearly 550 years since it's completion in 1209.
The New Road, London's first By-Pass, linking Paddington with Islington (today's Marylebone & Euston Roads) is built in 1756, with the City Road extension opening in 1761.
1760 The City's walls and gates are pulled down and London rapidly expands northwards, north westwards and westwards in the direction of Hackney, Islington, St Pancras, Marylebone and Westminster.
1760 George II dies on 25 October and on the following day his grandson is proclaimed king as George III .
1762 George III buys Buckingham House from the Duke of Buckingham for £28,000 as a residence for the dowager queens. The house later became Buckingham Palace.
1763 Dr Samuel Johnson ( 1709 to 1784) the famous literary figure and lexicographer meets James Boswell (1740 to 1794) for the first time on 16 May at the bookshop of Tom Davies at 8 Russell St, Covent Garden. Boswell became a close friend of Dr. Johnson and wrote his biography in 1791.
1764 The 8 year old Amadeus Mozart arrives in London in April together with his parents and his sister. He composes his first two symphonies 4 months later during their stay at Ebury Street, London.
1764 The textile industry is transformed by James Hargreaves’s invention of the spinning jenny, Richard Arkwright’s water frame and Samuel Compton's 'mule'. James Watt makes improvements to Thomas Newcomen's steam engine by introducing a separate condenser and starts making steam driven machinery to perform several jobs which heralds the age of coal.
1759 The British Museum opens in January at Montague House on what was then the northern rural fringe of London. (Montague House was demolished c.1840. The present British Museum, completed in 1847, stands on the same site). Ten years later in 1769 the Royal Academy of Arts is founded with Sir Joshua Reynolds as it's first President.
1764 House numbering begins in London and all hanging shop signs on posts are banned.
1769 Blackfriars Bridge opens and becomes London's third bridge to span the Thames.
1769 Napoleon Bonaparte, Emperor of France, is born on 15 August.
1770 Captain James Cook lands in Botany Bay, Australia. British colonisation starts with the arrival of the First Fleet under Captain Arthur Phillip in Botany Bay in 1788.
1773 The London Stock Exchange is established by brokers at New Jonathan's Coffee House in Threadneedle Street.
1775 George III and his advisers pursue a policy of disastrous taxation and restrictions in the American colonies which triggers the American War of Independence.
1776 American Declaration of Independence. George Washington is appointed first President of the USA in 1779.
1783 William Pitt the younger becomes Prime Minister of Great Britain at the age of only 24.
1785 In a particularly severe winter, the Thames is frozen solid for 115 days.
1786 Somers Town, in the area of today's St Pancras, is developed along The New Road. In 1791 dwellings in Camden Town are built on plots let out by the 1st Earl of Camden.
1789 The French Revolution begins.
Louis XVI & Marie Antoinette are executed in 1793.
Warren Hastings, governor of Bengal and
first Governor General of India is impeached in 1788 but is acquitted in 1795.
1797 The first pound note is introduced and in 1799 William Pitt introduces income tax.
1800 The Royal College of Surgeons is founded.
PART IV
A Brief Guide to some of the Churches associated with the early 'Rexford' Finnimores
St. Michael's, Crooked Lane Eastcheap, London
St Michael's, Crooked Lane, a church in Candlewick Ward in the City of London, was destroyed in the Great Fire of London. It was rebuilt under Sir Christopher Wren's direction in the 1770's, but was demolished in the early 1830's to make way for new approaches, notably King William St, to the New London Bridge which was built some 60 yards upstream from the old Bridge. Service was performed in the church for the last time on Sunday 20 March 1831. It was a substantial stone edifice, with a 100 ft tower and was generally reputed to be one of the most handsome of Wren's city churches. An aisle on the south of the chancel in the old church was called the ' Fishmongers' Aisle . Standing a short distance from Billingsgate, the church was enriched with the tombs of many fishmongers of renown.
Sir William Walworth founded the parish church of St Michael in 1342 ( ? ), (the year in which he killed Wat Tyler), and founded a college for a master and nine priests or chaplains.
Crooked Lane, just 75 yards north of Old London Bridge and less than 100 yards west of Pudding Lane where the Great Fire of London started was so called because of it's crooked windings. Part of the lane was taken down in 1831 to make way for the King William Street approach to the new London Bridge. It was long famous for it's bird cages and fishing tackle shops. The most ancient house in this lane was called the Leaden Porch and belonged to Sir John Merston, Knight of King Edward 1. It is now called The Swan.
St. Martin Orgar & St Clements Martin Lane, EC4 (near Monument tube station)
St Martin Orgar is first mentioned in the 12th century when the church was granted by Ordgar, the Deacon to the Canons of St Paul. It too was destroyed in the Great Fire. The congregation then moved to St Clements, Eastcheap, 200 yards to the north which although destroyed by the Great Fire was rebuilt by Christopher Wren in 1683 to 7 .The combined parishes became known as St Martin Orgar & St Clements. St Clements, as it subsequently became known was much altered by the Victorians. Undamaged during the Second World War, it was further altered in 1949. Features include a seventeenth century pulpit of Norwegian oak, a wonderful gilded sword rest and a 17th century dole cupboard which was used to store bread that was 'doled out' to the poor of the parish.
St. Andrew, Holborn Holborn Circus, EC1 (near Chancery Lane tube station)
A charter in Westminster Abbey mentions a Saxon church on this site as early as 951, but only the medieval tower of 1446 exists today. The remainder of the church survived the Great Fire only to fall into decay and be rebuilt by Christopher Wren in 1687. Gutted during the Second World War, it was restored in 1961. Features include a gold encrusted organ once played by Handel. It enjoys associations with many great men of the past including the 18th century philanthropist Sir Thomas Coram, the Regency literary critic William Hazlitt, and Benjamin Disraeli, the Victorian statesman.
St. Pancras Old Church Pancras Road, NW1
A Saxon altar dating from 600 has been found here indicating this is one of the oldest Christian sites in Europe. The chancel was probably built in about 1350. In 1822 the church was made a chapel-of-ease to the new parish church of St Pancras. In 1866 the Midland Railway Company began to build a tunnel through the churchyard, but the disinterment of bodies caused such a public outcry that questions were asked in Parliament and the project was abandoned. In 1847 to 48 the church was drastically restored by A.D.Gough & R.L.Rinmieu. The nave was extended westwards, a new tower built and the walls and windows re-Normanised. The burial ground was long popular with Roman Catholics who believed this to be the last parish church in England where Mass was said during the Reformation. Many refugees from the French Revolution are buried here. Also buried here in 1797 was Mary Wollstonecraft Godwin. Over her grave in July 1814 Mary , her daughter, and Shelley confessed their love for each other.
St. Bride, Fleet Street Bride Lane, EC4
This claims to be the first church in London where Christianity was practiced. It is possible that there has been a church on this site since the 6th century. Church number four, built in the 15th century, was destroyed by the Great Fire. It was rebuilt by Wren (1670 to 5), badly damaged during the Second World War and restored in 1957. Features include the famous 'wedding cake' spire, a wonderful painting of the crucifixion and a stunning black and white marble floor.
All Souls Langham Place, W1
Built by John Nash between 1822 and 1825, All Souls with it's circular portico, was designed to be the focal point of Regent Street as it swept northwards to Regent's Park. At the time the church aroused much adverse comment due to it's curious design: a completely round nave surrounded by pillars on the outside, crowned by a sharp pointed steeple. A famous caricature of the period depicted Nash impaled on the steeple, accompanied by the caption ' Nashional Taste'. In 1975 the church was altered to become an evangelical centre. During the rebuilding, the floor was substantially lowered revealing the inverted brick arches of Nash's foundations. These have been left exposed for visitors to look at and to create a dramatic effect.
St. Marylebone Marylebone Road, W1
The first parish church was built in about 1200 in what is now Oxford Street and was dedicated to St John. In c.1400 a second church was built on the present site and given the name of St Mary by the Bourne (the river Tyburn). It was rebuilt in 1740. Byron was christened here in 1778 as was Horatia, daughter of Nelson and Lady Hamilton, in 1803. Francis Bacon was married here in 1606, Robert Browning and Elizabeth Barrett were married here in 1746 and Sheridan in 1773.
St. Giles-in-the-Fields (near St Giles Circus)
St Giles today is marooned in a sea of big new office buildings in the triangle between Shaftesbury Avenue, Charing Cross Road and New Oxford St. Here in the fields, well outside the City walls, Matilda, the wife of Henry I, founded a leper hospital in 1101, and dedicated it to St Giles, the patron saint of outcasts. By the 13th century this chapel had come to serve parishioners and patients. It continued in this parochial role even after the hospital had been closed by Henry VIII. In 1623 a handsome new church was built on the site at a cost of £2016 and was consecrated by Archbishop Laud. The parish of St Giles is where the Great Plague of 1665 started and in one month 1391 burials were recorded. The church suffered severe structural damage from the excessive number of burials, and in 1711, under the Fifty New Churches Act, a new church was proposed. The new church built by Henry Flitcroft cost £8436 and was opened on Christmas Day 1733. Apart from some minor alterations to the interior, the building has changed little since then. The unpretentious exterior is faced with Portland stone. The tower rises above the west pediment and becomes octagonal at clock-face level. The stone spire is banded and topped with a gilded ball.
There are a great many memorials and in the church is a rare congregation of poet's ashes. It's 75 volumes of Parish Registers dating from 1561 are full of historical interest. It is also only one of three London churches that has stubbornly refused to had over it's parish records of baptisms, marriages and burials to the civic authorities !
St. Martin-in-the-Fields St Martin's Place, Trafalgar Square, WC2
The first church on this site was built in the middle ages, when this area was fields and woodlands. The present church is the fourth to stand on the site and was built between 1721 and 1726 to a design by James Gibbs. It's magnificent Classical façade was a new style, with it's huge Corinthian columns supporting a pediment bearing the Royal Arms of George I, with a great tower and graceful steeple with a gilt crown. This is the parish church of the Royal Family because Buckingham Palace falls within it's parish. Inside there is a Royal box, reserved for the Royal Family, and an Admiralty box as St Martin's is also the parish church of the Admiralty on the other side of Trafalgar Square. There is a great tradition of music at St Martin's both in services and concerts. Handel performed here. The Academy of as St Martin's-in-the-Fields was formed here in 1959.
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