Introduction                                      finnimore name, finnimore origins, finnimore genealogy

The attached genealogical record of Jeremy Finnimore's paternal ancestral line is made up of IV parts: 

    Part I  deals with the origin of the Finnimore surname, it's many variations and it's distribution through migration to other parts of England, Ireland and elsewhere since the 13th century. This section has drawn on the extensive work of W.P.W. Phillimore who is well known for his authoritative books on genealogy.

    Part II  is more specific and traces Jeremy's paternal ancestry to the source of what is sometimes referred to as the 'Rexford' Finnimores, the family branch line that begins with the marriage of John Finnimore star to Mary Rexford on 3 September 1775 at St Clements, Eastcheap in the City of London. It also provides genealogical information on some of the other 'Rexford' Finnimore descendants. It  has been completed following searches at The Family Records Centre in Islington, The London Metropolitan Archives at Clerkenwell, the Oriental and India Office Collections of archived records at The British Library at St Pancras, the Public Record Office at Kew, and extensive inquiries with the Register Offices for Births, Marriages and Deaths and Local History Centres at Uxbridge and Winchester.

Jeremy Finnimore's paternal ancestral line is as follows:

Father = Julian Horace Rexford Finnimore.
Grand Father = Horace William Leslie Finnimore. Date of Birth: 25th March 1911
Great Grandfather = Charles Rexford Finnimore. Date of Birth: 25th May 1879
Great Great Grandfather = William  John Finnimore. Date of Birth: 20th December 1846
Great Great Great Grandfather = Charles Rexford Finnimore Snr. Date of Birth: 11th November 1812
Great Great Great Great Grandfather = Charles Finnimore. Date of Birth: 3rd November 1787
Great Great Great Great Great Grandfather = John Finnimore. Date of Baptism: 1st April 1750
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Great Great Great Great Great Great Grandfather = John Finnimore. Date of Baptism: 18th September 1725

    Part III mentions some contemporary historical events that occurred during the lives of Jeremy's ancestors.

    Part IV is a brief Guide to some of the Churches mentioned in this Family History.

PART   I                               

 The  Surname  Finnimore  and  it's Variations

Finnimore is a surname which is of comparatively modern origin. The first recorded instance does not date back beyond the early years of the 17th century. It belongs to a group of surnames which are remarkable for their nearly 150 variations of spelling and illustrates the difficulty there is, especially in the earlier periods, in tracing the history of any family bearing one of the surnames. The majority of the different forms are now obsolete, and some clearly reveal the spelling mistakes of earlier illiterate people. About 40 variations can be regarded as existing names today. Of this 40, the principal families, based on indexed births in England and Ireland for the period 1877 to 1881, with their areas of distribution, excluding London, were as follows :- 

Principal Families: Area of Distribution: Instances:
Fenemore and Fennemore Oxfordshire 59
Finamore and Finnamore Devonshire, Ireland and Italy 21
Finemore and Finnemore Devonshire and Ireland 57
Finimore and Finnimore Devonshire and Ireland 37
Venemore and Vennemore  Oxfordshire 15
Filmore and Philmore Devonshire 17
Phillimore Gloucestershire, Hampshire and Wiltshire 55

The  Origin  of the Surname Finnimore

According to Dr. P.H. Reaney's Dictionary of British Surnames, the surname Finnimore plus other variations falls within the 'Imperative names' group of the wider 'Nicknames' classification of British surnames. 'Imperative names' consist of a verb plus a noun or an adverb. A few examples can be found in the Doomsday Book but they became more common in the 13th and 14th centuries. Of French origin, they were introduced into England by the Normans, however the majority of those surviving are English with some translations of the French.

The surname Finnimore derives from the old French 'fin amour' meaning 'fine love' or 'courtly love'. Courtly love refers to an extramarital code of behavior that has helped to give rise to the modern interpretation of chivalrous romance. The conventions of courtly love require that a knight of noble blood would secretly love and adore a beautiful princess from afar. This 'fine love' was closely associated with chastity thus it was a higher love based on majestic intimacy and unsullied by carnal desires or the political concerns of arranged marriages.

A William Finamur is first recorded in the Curia Regis Rolls of AD 1204 .  He lived in Devonshire.

However, according to W.P.W. Phillimore, the surname Finnimore plus other variants, is local in it's derivation. His extensive research in the 1920's identifies the surname with similarly named place names of local woods, farms, hills and villages in Oxfordshire, Buckinghamshire, Bedfordshire, Gloucestershire and Tipperary in Ireland, and suggests that the name originally derives from the village parish of Finmere in Oxfordshire, about 4 miles west of Buckingham. It is here he claims that the earliest instances of the name are to be found. At the time of his research in 1922 several families of the name were to be found settled around that village, the orthography adopted being usually Fenemore.

The  Distribution  of  the  Surnames

The Finnimores (incl. all the variants) are to be found in all directions from Finmere, but the more important settlements are found to the south and south west of that village.

As  has already been noted, the earliest instances of the name are to be found in Oxfordshire and in Buckinghamshire and are obviously derived from the village of Finmere. Farmers of the name were living at Launton, 1 1/2 miles east of Bicester, which is only 7 miles south of Finmere. The family of Finnamore or Vennimore have long been settled at Wendlebury, 2 miles south west of Bicester. Extracts from the register given in Dunkin's Oxfordshire show that in the early 17th century this family frequently used the Christian name of Roger. Within recent years descendants of this family, with their name spelt as Fenmore, have lived at the village of Ferry Hinksey which has long been associated with the Fynmores.

Early recorded instances include Hugh de Fynamore, rector of the Oxfordshire village of Shabbington, who exchanged his rectory in 1353 for the Buckinghamshire rectory of Kingsey nearby. Another early Oxfordshire instance occurs in 1449 when John Fynamour of Henley-on-Thames with John Bartlet of Stamford Berkshire, was sued by Robert Dauntesey in a plea of debt.

With Berkshire there has been a very intimate connection. The name is chiefly associated with Hendred and the villages east and west of it. A Thomas Fynemore was lessee of the tithes of East Hendred in 1410. It is clear that Adam Fynmore, one of the poorer knights of Windsor in the reign of Elizabeth I, was of this family, and it seems probable that it also belonged to those who were settled in and around London at Wandsworth and Southwark.

In Wiltshire there was a very early migration of the name before the middle of the 13th century. The town of Calne being the centre from which later representatives in this county have radiated. Whetham by Calne was even in the 1920's the seat of the descendants by the distaff side of these medieval Fynamores. A Wiltshire settlement which can be traced back to the 16th century still exists at Netheravon.

In Gloucestershire the Phillimores who were anciently Fynamores from Oxfordshire, still occupy a small but well defined area round Cam and Dursley, with which their connection began as early as the 15th century.

With Devonshire the name was associated at a very early period for the Red Book of the Exchequer shows that Gilbert de Finemer held half a knight's fee in Devonshire as of the honour of Gloucestershire. This would have been about 1210. The chartulary of Buckfast Abbey has several references to William Fynamur as tenant or witness in various charters undated but probably belonging to the first half of the 13th century. In 1219 Richard Finamur and Matilda his wife occur as parties to a fine of lands in Woodhewish, a place in south Devon, while the chartulary of Tor Abbey has mention, at an uncertain date but probably about the latter part of the 13th century, of William Finamor the holder of lands in Lidewigeston, and of Thomas Finamor his son and heir. Again Thomas Fynamour was one of a jury in an extent of land taken at Exeter, 1st September 1301, relating to the lands and adowsons of Joce de Dynham, when it was found that Thomas de Cyrecestre was tenant of premises in Wodehywysche and Seyntmarie Churche.

Whether these early Finamors and Fynamours left descendants in the county, or whether there were later immigrations of the name, is difficult to say. However there are now and long have been two groups of Filmores and Finnimores who seem to have  been  separate families there at least as early as the reign of Elizabeth I. The former group, whose earliest appearance was at Rockbeare, were chiefly settled along the valley of the Exe, and are still an existent family in this county. A few Finnimores are still found in this area too but mostly they came from Halberton, near Tiverton, some 15 miles north of Exeter. These Finnimores may yet be found in many parts of Devonshire but the more important line migrated from the country to London in the early 18th century. Of these Finnimores one branch settled in India and another in Mauritius. A brief account of these Finnimores who came from Halberton, Devon, is given in 'Memorials of the Family of Fynmore'.

Another district also closely associated with the name Finnimore is the area extending north and south of Barnstaple. It seems not improbable that the Finnemores and Finnemors of County Wicklow in Ireland are descendants of this family. Obviously the port of Barnstaple would have been the likely point of departure for emigrants to Ireland in the 17th century.

As might be expected, almost every variation of the name may be found at one period or another in London, the earliest recorded instance being in 1281 in the lately published books of the City of London but northwards, beyond the Midlands, these names until the late 19th century were practically non existent.

Many migrations of the name into other countries have taken place. Settlements of Finnemores are still to be found in Ireland, their principal residence being at Ballyward in County Wicklow. From this branch in Ireland descended the Finnemores of Natal in South Africa. In central Italy there are families of Finamore who claim English origin, though the Italian Finamores seem to have been settled there for at least 150 years. In the United States there are families of Fenemore and Fillmore who have been there for something like 200 years including Millard Fillmore, President of the United States (1850-1853). In more recent times there have been various settlements in the more remote English colonies. At the time of W.P.W.Phillimore's research in 1922, there were Finnimores in India and Mauritius, Finnemores in Natal, South Africa, Fynmores, Finnimores and Phillimores in Australia and New Zealand. And as this process of emigration and distribution continues, the writer of family history will find the task of tracking movements from the various original settlements increasingly difficult. That said, it may well be that the task could be lightened by the greater dissemination of records now available through the International Genealogical Index  ( IGI ) prepared by various Family History Societies and the Internet.


The entrance to Fleet River (now Fleet Street) as depicted by Samuel Scott around 1750

PART  II

Some Observations  on  the Lives  of  the  'Rexford' Finnimore's  1750 to 1925

c. 1750 to 1850

Although it is not possible to draw any detailed observations on the life styles of the 'Rexford' Finnimore's during the period c.1750 to 1850, it is possible to generally conclude that they were a modestly well off, conventional and upright family of traditional artisans who espoused lower middle class social, cultural and moral values of the time. It is easy to visualize them enjoying a weekend drink in the local pub, regularly attending church services at their parish churches in Marylebone and St Pancras, picnicking occasionally in nearby Regent's Park, turning out in force on the streets of north London to mourn the deaths of Lord Nelson in 1805 and George III in 1820, and to celebrate the triumphant return of the Duke of Wellington in 1815 and the coronation of Queen Victoria in 1837, and perhaps, even to campaign in the early 1840's against the demolition of vast residential areas in Euston Square, St Pancras, Somers Town and Camden Town (where they lived  and worked) in order to make way for the new railway lines and new railway terminals and railway stations at Euston, Kings Cross and St Pancras.

Based on their baptismal, marriage, burial, residential and relevant Census records, it would appear that:

Charles Finnimore (Great Great Great Great Grandfather) is known to have lived in Miller Street, Camden Town  between 1810 and 1837 and John Thomas Finnimore, his twin brother, at 26 Milton Place, Euston Square during roughly the same period. Charles' elder brothers, John and Richard, and his younger brothers, William and Samuel Lewis, all carpenters, also lived within 1000 metres of each other, first John and then Richard at 41 Henry Street at the southern end of Hampstead Road, William at Drummond Street, near Euston Square, and Samuel Lewis at 6 Miller Street, Camden Town.  In 1838, Charles' eldest surviving son, Frederick Finnimore, a coach maker, resided at 26 Wyndham Street, near Bryanston Square, Westminster at the Paddington end of Marylebone Road. In 1841, Charles Rexford Finnimore Snr (Great Great Great Grandfather), his second son, a coach joiner, lived in Little Charles Street at the southern end of Hampstead Road near Henry Street and John Thomas Finnimore's eldest surviving son, William  Eastmore Finnimore, a wood plane maker, lived at 17 York Street, Westminster less  than 100 yards from his cousin Frederick in Wyndham Street. The other known occupation of the 'Rexford' Finnimores during the first half of the 19th century was that of ' piano maker ' and pianoforte keys maker '. George Hutton Finnimore, the third son of  John Thomas Finnimore was described as a 'piano maker' in the 1841 Census. He lived at 7 Miller Street, Camden Town near his uncles Charles and Samuel Finnimore who lived at No 5 and No 6 Miller Street. Camden Town by this time had become the centre of the piano making business in London. According to later censuses, several of George Hutton Finnimore's descendants continued the association with the piano making business mainly as 'piano keys makers'.

 c. 1850 to 1925

Britain's rapidly growing empire brought increased economic activity and prosperity to London causing families to break with old working traditions and  seek other opportunities and occupations. It was natural therefore for several members of the 'Rexford'  Finnimore's to disperse to other parts of London. Some moved to less crowded north London suburbs like Hendon and Edmonton while others moved further a field. Among those who did were:

PART  III

Some contemporary historical events during the lives of John & Mary Finnimore :

PART  IV

A Brief Guide to some of the Churches associated with the early 'Rexford' Finnimores

 St. Michael's, Crooked Lane  Eastcheap, London

St Michael's, Crooked Lane, a church in Candlewick Ward in the City of London, was destroyed in the Great Fire of London. It was rebuilt under Sir Christopher Wren's direction in the 1770's, but was demolished in the early 1830's to make way for new approaches, notably King William St, to the New London Bridge which was built some 60 yards upstream from the old Bridge. Service was performed in the church for the last time on Sunday 20 March 1831. It was a substantial stone edifice, with a 100 ft tower and was generally reputed to be one of the most handsome of Wren's city churches. An aisle on the south of the chancel in the old church was called the ' Fishmongers' Aisle . Standing a short distance from Billingsgate, the church was enriched with the tombs of many fishmongers of renown.

Sir William Walworth founded the parish church of St Michael in 1342 ( ? ), (the year in which he killed Wat Tyler), and founded a college for a master and nine priests or chaplains.

Crooked Lane, just 75 yards north of Old London Bridge and less than 100 yards west of Pudding Lane where the Great Fire of London started was so called because of it's crooked windings. Part of the lane was taken down in 1831 to make way for the King William Street approach to the new London Bridge. It was long famous for it's bird cages and fishing tackle shops. The most ancient house in this lane was called the Leaden Porch and belonged to Sir John Merston, Knight of King Edward 1. It is now called The Swan. 

St. Martin Orgar & St Clements   Martin Lane,  EC4   (near Monument tube station)

St Martin Orgar is first mentioned in the 12th century when the church was granted by Ordgar, the Deacon to the Canons of St Paul. It too was destroyed in the Great Fire. The congregation then moved to St Clements, Eastcheap, 200 yards to the north which although destroyed by the Great Fire was rebuilt by Christopher Wren in 1683 to 7 .The combined parishes became known as St Martin Orgar &  St Clements. St Clements, as it subsequently became known was much altered by the Victorians. Undamaged during the Second World War, it was further altered in 1949. Features include a seventeenth century pulpit of Norwegian oak, a wonderful gilded sword rest and a 17th century dole cupboard which was used to store bread that was 'doled out' to the poor of the parish.

St. Andrew, Holborn  Holborn Circus, EC1 (near Chancery Lane tube station)

A charter in Westminster Abbey mentions a Saxon church on this site as early as 951, but only the medieval tower of 1446 exists today. The remainder of the church survived the Great Fire only to fall into decay and be rebuilt by Christopher Wren in 1687. Gutted during the Second World War, it was restored in 1961. Features include a gold encrusted organ once played by Handel. It enjoys associations with many great men of the past including the 18th century philanthropist Sir Thomas Coram, the Regency literary critic William Hazlitt, and Benjamin Disraeli, the Victorian statesman.

St. Pancras Old Church  Pancras Road, NW1  

A Saxon altar dating from 600 has been found here indicating this is one of the oldest Christian sites in Europe. The chancel was probably built in about 1350. In 1822 the church was made a chapel-of-ease to the new parish church of St Pancras. In 1866 the Midland Railway Company began to build a tunnel through the churchyard, but the disinterment of bodies caused such a public outcry that questions were asked in Parliament and the project was abandoned. In 1847 to 48 the church was drastically restored by A.D.Gough & R.L.Rinmieu. The nave was extended westwards, a new tower built and the walls and windows re-Normanised. The burial ground was long popular with Roman Catholics who believed this to be the last parish church in England where Mass was said during the Reformation. Many refugees from the French Revolution are buried here. Also buried here in 1797 was Mary Wollstonecraft Godwin. Over her grave in July 1814  Mary , her daughter, and Shelley confessed their love for each other.   

St. Bride, Fleet Street  Bride Lane, EC4

This claims to be the first church in London where Christianity was practiced. It is possible that there has been a church on this site since the 6th century. Church number four, built in the 15th century, was destroyed by the Great Fire. It was rebuilt by Wren (1670 to 5), badly damaged during the Second World War and restored in 1957. Features include the famous 'wedding cake' spire, a wonderful painting of the crucifixion and a stunning black and white marble floor.

All  Souls  Langham Place, W1

Built by John Nash between 1822 and 1825, All Souls with it's circular portico, was designed to be the focal point of Regent Street as it swept northwards to Regent's Park. At the time the church aroused much adverse comment due to it's curious design: a completely round nave surrounded by pillars on the outside, crowned by a sharp pointed steeple. A famous caricature of the period depicted Nash impaled on the steeple, accompanied by the caption ' Nashional Taste'. In 1975 the church was altered to become an evangelical centre. During the rebuilding, the floor was substantially lowered revealing the inverted brick arches of Nash's foundations. These have been left exposed for visitors to look at and to create a dramatic effect.

St. Marylebone  Marylebone Road, W1

The first parish church was built in about 1200 in what is now Oxford Street and was dedicated to St John. In c.1400 a second church was built on the present site and given the name of St Mary by the Bourne (the river Tyburn). It was rebuilt in 1740. Byron was christened here in 1778 as was Horatia, daughter of Nelson and Lady Hamilton, in 1803. Francis Bacon was married here in 1606, Robert Browning and Elizabeth Barrett were married here in 1746 and Sheridan in 1773.

St. Giles-in-the-Fields (near St Giles Circus)

St Giles today is marooned in a sea of big new office buildings in the triangle between Shaftesbury Avenue, Charing Cross Road and New Oxford St. Here in the fields, well outside the City walls, Matilda, the wife of Henry I, founded a leper hospital in 1101, and dedicated it to St Giles, the patron saint of outcasts. By the 13th century this chapel had come to serve parishioners and patients. It continued in this parochial role even after the hospital had been closed by Henry VIII. In 1623 a handsome new church was built on the site at a cost of £2016 and was consecrated by Archbishop Laud. The parish of St Giles is where the Great Plague of 1665 started and in one month 1391 burials were recorded. The church suffered severe structural damage from the excessive number of burials, and in 1711, under the Fifty New Churches Act, a new church was proposed. The new church built by Henry Flitcroft cost £8436 and was opened on Christmas Day 1733. Apart from some minor alterations to the interior, the building has changed little since then. The unpretentious exterior is faced with Portland stone. The tower rises above the west pediment and becomes octagonal at clock-face level. The stone spire is banded and topped with a gilded ball.

There are a great many memorials and in the church is a rare congregation of poet's ashes. It's 75 volumes of Parish Registers dating from 1561 are full of historical interest. It is also only one of three London churches that has stubbornly refused to had over it's parish records of baptisms, marriages and burials to the civic authorities !

St. Martin-in-the-Fields  St Martin's Place, Trafalgar Square, WC2

The first church on this site was built in the middle ages, when this area was fields and woodlands. The present church is the fourth to stand on the site and was built between 1721 and 1726 to a design by James Gibbs. It's magnificent Classical façade was a new style, with it's huge Corinthian columns supporting a pediment bearing the Royal Arms of George I, with a great tower and graceful steeple with a gilt crown. This is the parish church of the Royal Family because Buckingham Palace falls within it's parish. Inside there is a Royal box, reserved for the Royal Family, and an Admiralty box as St Martin's is also the parish church of the Admiralty on the other side of Trafalgar Square. There is a great tradition of music at St Martin's both in services and concerts. Handel performed here. The Academy of as St Martin's-in-the-Fields was formed here in 1959.

If you have any information on the 'Rexford' Finnimores or would like more information on them please contact

 

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